The Creation of the Universe
Written by A.S.
One of the oldest questions to be asked about the universe was "How did it begin?" That question always puzzled mankind. The answer to such question depended on the faith and civilisation current to the scientist.
In the early days of the Greek philosophers the universe was the making of gods and goddesses, but how they actually performed the act of creation was not to be inquired into, for such matters were considered divine and, thus, laid outside man's comprehension. The Greek plan incorporated a marvellous scientific picture of the universe, for whilst they described the motions of the planets with mathematical precision, they believed them to be, like the stars, made of some celestial material that never decayed.
In ancient China, the whole universe, everything on earth and in the sky, was considered part of a giant organism. However, they envisaged a universe that was many millions of years old and, in this respect, they were close to today's view.
Western civilisation has grown up under the influence of Greek ideas and also that of Chinese teachings, which insist on a single God who is creator and sustainer of the universe; a God, who is also the single God of the Muslim faith. The Bible does not contain any scientific information of note about the universe. Galileo used to be fond of saying that the Bible teaches the way to go to heaven, not the way heavens go. The Church, in its constant attempts to keep the masses under its control, permitted no speculation into these divine matters. The misfortune of Copernicus, as a result of his statement, that it was the sun and not the earth to be the centre of the spherical universe, is well known.
Even after the beginning of the modern scientific period, when Newton had worked out the motions of planets in great detail and also invented the idea of universal gravitation, people still considered the creation of the universe to be a divine act, that lies above speculation.
With the vast amount of information collected by observation of deep space in the last century, as well as the development of relativity and quantum theory, scientists are at last in a position to work out how the universe began.
Today, speculation and scientific research into cosmology lies outside the realm of religion, to the extent that some scientists today do not consider the creation of the universe to be a divine act altogether. However, these scientists are forgetting that when they trace the origin of the universe to its origin, or to that moment that sparked the beginning, they too concede that science becomes unable to function, for at that initial moment all the laws of physics seem to break down.
The failure of some scientists to contribute this initial moment of creation to a divine creator stems from the fact that they regard this initial moment as the moment when all the laws of physics break down, rather than being the moment when all the laws of physics came to be.
The creation of the universe is a subject that is given great attention in the Quran. The huge and varied amount of information contained in the Quran about almost every stage and aspect of the creation continues to astound scientists today because of its very accurate agreement with current knowledge. How can a book written in the 7th century contain such a rich amount of scientific information that was to be attained 14 centuries later? Much of this information was discovered only in the last sixty years! Neutral and unbiased observers do consider this to be valid evidence that such a book could never have been the product of any human being for the simple reason that, at the time, no human possessed such knowledge.
All the evidence available today suggests an explosive origin to the universe that brought both space, time and matter into existence. This is what is referred to as the Big Bang. The theory of the Big Bang which has successfully replaced the "Steady state" theory was worked out in the 1920"s by two scientists quite independently of each other, the Russian meteorologist Alexksandr Friedmann and the Belgian mathematician Georges Lemaitre. ( Deep Space, Colin A. Ronan, p. 156)
The Big Bang itself resulted from an extremely dense singularity. The creation of the universe is one of matter, space and time that are intimately linked together. Matter and space were joined as one and then were separated in the explosion. This is very accurately described in the Quran:
"Do not the unbelievers see that the skies (space) and the earth (matter) were joined together (as one unit of creation) and we ripped them apart?" 21:30
The subsequent history of the Big Bang saw the Americans George Gamow, Ralph Alpher and Robert Horman indicate that the whole event took place at a very high temperature; it was a hot Big Bang. This view has been confirmed by the later discovery of the background microwave radiation. The eventual formation of galaxies resulted as a condensation, under gravitational pull, of hot gases which were mainly Hydrogen, but may also have contained Helium and a few other light elements as well. With the passing of time, and with the formation of galaxies, the gas has gradually condensed into individual stars. The universe in its very early stages was, thus, still in the form of hot gases. This is confirmed in the Quran in the following verse:
"Then He took hold of the sky when it was smoke." 41:11
Note that the verse did not say clouds or gas, but smoke, which is a very accurate description as smoke is hot gas, whilst clouds and gas could be hot or cold.
Once these stars were formed a system had to be devised to govern their motion. The kinetic energy stored in the foreword movement of these bodies could not be relied upon on its own, otherwise stars and also planets would have shot off in straight lines dispersing into space. No planet would ever revolve around its mother star, which also applies to earth and, thus, life would not have evolved on earth, because the whole of life on earth is so dependent on the sun.
Gravity was the brilliant divine invention, working as an equating factor to the centrifugal force to induce precise orbits for all heavenly bodies. The speed, mass and distance of two bodies have to be worked out very precisely to induce an orbit.
If you were to throw a tennis ball upwards towards the sky, it would travel upwards as a result of the kinetic energy stored in the throw but, eventually, the gravity of the earth will take over and the ball will fall back to the ground. But, if you were to throw the ball at a very high speed (say 10km per second) it would escape the gravity of the earth and leave the earth altogether. This is what is known as the escape velocity. It is the speed required for a moving body to enable it to escape the gravity of a planet or star.
When an artificial satellite is placed in orbit around the earth, what happens is that at a required distance, while the satellite is shooting out of the earth's gravitational field, its speed is reduced which reduces its kinetic energy and with some directional adjustments its kinetic energy can be equated with the earth's gravity. All these adjustments must be very precisely executed at a precise distance and speed otherwise a correct orbit cannot be obtained.
When one looks at the endless intricate orbits and mathematical precision in the universe one can only gasp in awe. All the planets that circulate around stars, which in turn revolve round the centre of gravity of their own galaxies.
These very accurate balances are mentioned in the following verses:
"The sun and the moon follow courses precisely computed" 55:5
(the previous paragraph explains how very precise adjustments have to be affected in order to obtain an orbit of an orbiting satellite).
"And the sky He raised and set the balance" 55:7
(balance between what? once again refer to previous paragraph).
The orbits of the heavenly bodies are mentioned in the verse:
"and the sun and the moon, all travelling in orbits." 21:33
Note that the last verse said "all" and not "both" which indicates that the reference to the sun and the moon is symbolic, that is, of all other heavenly bodies that obey the same rules.
The next stage sees these massive newly formed stars start to shrink under their own gravitational pull. As a result, their central regions become denser and, thus, hot. When the material in the centre of the star has heated up sufficiently, to be exact, at least seven million degrees K., nuclear reactions begin. These reactions, which are similar to those which take place in a hydrogen bomb, continue throughout the life of the star. These reactions are distinctly different from ordinary combustion (as in burning wood). What actually takes place inside a star is that hydrogen is converted to helium with the emission of huge energy.
This is precisely what the Quran speaks of with the words:
"…as if it were a brilliant star……..whose oil (fuel) is well lit, even no fire touches it." 24:35
The verse mentions a star, it's fuel, and a reaction which is not combustion (fire). Short of saying "nuclear reactions" the verse is a very accurate description of what goes on inside a star.
These nuclear reactions cause the stars to radiate all types of radiation into space, from x-rays and gamma rays in the short waves all the way to the longer radio waves. The visible section of those waves which are found between the ultra-violet and the infra-red is what we call sunlight.
On the other hand, the planets do not emit any light of their own, but only reflect light. This differentiation between natural light and reflected light is pointed out with the words:
"Blessed is He who made constellations in the sky and placed there in a lamp, and a moon giving light." 25:61
"It is He who made the sun to light up (the sky) and the moon that is lit." 10:5
In 1965, a very important discovery was made, and that was the background radiation which confirmed the Big Bang theory. But, the Big Bang theory, together with the detection of the red shift in the spectrum of far away galaxies, gave birth to yet a new concept which stated that the universe is expanding.
Further confirmation of the theory of the expanding universe was obtained from the spectrum analysis of far away galaxies. When you hear a police car or ambulance approaching you and then moving away, you will notice a change in sound of its siren. As the vehicle approaches, the siren wails at a higher pitch than when it moves away. Yet, in reality the siren is wailing at the same pitch all the time. To the driver of the vehicle the sound of the siren never changes. Why does this happen? The reason is that the waves of sound emitted by the siren change in frequency, which causes a change in pitch. This principle, which is called the Doppler effect after its discoverer, applies to any waves and not only that of sound. When applied to light waves it was found that if the source of light is approaching its light would be shifted towards the blue end of the spectrum, while as light from a receding source would be shifted towards the red end of the spectrum. When analysing the light we receive from distant galaxies it was found that they all had a red shift meaning that they were flying away from us. This contribution of the red shift analysis meant that the universe is indeed expanding.
This conclusion is literally mentioned in the Quran:
"and the heavens we created with might (power) and we are expanding it." 51:47
Note that the word "expanding" is used in the present tense and not in the past which again is in agreement with the fact that the expansion of the universe is a continuous process.
At the time of the Quran (7th century), it was still believed that all the stars in the sky, including our sun, were eternal and are made of a material that never fades or decays. No one was really aware of the nature of the reactions that took place inside stars for that was to be 20th century atomic theory territory but that (as mentioned before) was mentioned in the Quran. These atomic reactions would take place inside a star for a finite time and then the star would eventually run out of energy when it has used up all its resources. When that stage is reached, a star like our sun will undergo a series of drastic changes. First, it will expand to become a red giant. The nearest planet, Mercury, would be swallowed up and the intense heat given off by the sun in this red giant stage would cause all the seas and oceans on earth to boil over and evaporate, signalling the end of life on earth. Eventually, the star would start to collapse and lose its lustre and end up as a white dwarf. Here, the Quran uses the very accurate scientific words:
"when stars lose their lustre" 77:8
The finite life of stars is also referred to:
"He has ordained the sun and the moon, each one runs (it's course) for an appointed time." 13:2
Sura, 81 in its opening verses, describes the end of time as follows:
"When the sun is rounded (swelling like a ball), when the stars have collapsed" 81:1-2
"When the oceans boil over in a swell" 81:6
It is very significant how the verse said "when the stars have collapsed" and not "when the sun has collapsed", because the boiling of the oceans will be a result of the expansion of the sun (red giant stage) and not it's collapse, that is, the ocean will boil over long before the sun starts to collapse. Also, the term "collapse", as used in the Quran, is the precise term used by today's astronomers to describe that stage of a star's life.
Whilst the Big Bang provided an explanation as to the origin of the universe, it still remained necessary to calculate its age.
To do so, astronomers once again rely on red shift to calculate the speeds and distance of the furthest galaxies and quasars. These distances give us indications to the age of the universe. The most distant quasars, which have velocities of some 240,000 km/sec. (80% the speed of light), are at distances of up to 14 billion light years (a light year being the distance travelled by light in one year). When we look into depth of space, we are actually looking back far into the past. When we look at that distant quasar, we are not seeing it as it is now, but as it was 14 billion years ago.
The modern accepted figure for the age of the universe is a little bit more than 18 billion (thousand million) years.
Could it be possible that the age of the universe is also found in the Quran?
Well, let"s take a look at two verses:
1) "the angels and the spirit ascend unto Him in a day, the measure of which was fifty thousand years." 70:4
This verse refers to the ascent of angels and the spirit (meant to be Gabriel) back to heaven after settling all matters of life in the universe.
The verse clearly said a day that "was" and not a day that "is", which clearly indicates that that day was in the past (50,000 years ago).
2) "…a day relative to your God is equivalent to a thousand years of your count." 22:47
With a few simple equations:
If 1 day (for God) = 1000 years (for man)
1 year (for God) = 1000 x 365 (for man)
= 365,000 years
50,000 years (for God) = 365,000 x 50,000 (for man)
= 18.25 billion!
The 50,000 years mentioned in verse 1 are meant to be of God's years and not of man. This is because man was not mentioned at all in that verse, and more importantly because the subject of the verse (creation of the universe) is obviously a matter executed by God and not by man and, so, its description must also be as related to God and not to man.
This becomes evident when we compare this verse to other verses that clearly speak of years as related to man's count, like the verse:
"…on a day, the measure of which was a thousand years of your count." 32:5
When astronomers discuss the universe, they are always thinking about the universe which they see and observe. If we go back to the days of the ancient Egyptians five thousand years ago, we find that the size of the universe seemed to be no more than the dome of the sky, covering the earth like the dome in a planetarium. The stars seemed, at the most, some thousands of kilometres away. The Greek astronomers, some two thousand and more years ago, thought of the universe as a sphere but still approximately of the same size.
Copernicus, who believed the sun and not the earth to be the centre of the spherical universe, thought it was much bigger than this, but not until about 170 years ago did anyone really know the distance of even the nearest stars.
Then they found that they should be measured in millions of millions of kilometres. But, still, it was a very small universe, with all the stars together in one large star island.
Not until the 1920's did astronomers discover that our galaxy was only one of millions of others. Only then did astronomers start to appreciate the actual size of the universe.
Astronomers are today debating the issue whether our universe is the only one in existence.
The idea of multiple universes is closely linked with the Black Hole concept. Certainly, the squashing of matter into an infinitely small area inside a Black Hole is in sharp disagreement with the Law of conservation of matter which was referred to in Part One. It has been suggested that all the matter falling into a Black Hole could be ejected into another time-space universe in what is referred to as a "White Hole". Mathematical studies of space and time do show that this is possible in theory. Does it happen in practice? We do not know, but there certainly seems to be regions in deep space from which material is pouring out into our universe.
The jet of material from the active elliptical galaxy M 87 is a case in point. Has it come from a White Hole connected to a Black Hole somewhere else?
An alternate analysis that could also provide an equally valid justification for the existence of multiple universes is associated with the speed of light.
Between the years 1905-15, and in his theory of relativity, Albert Einstein stated that the speed of light is a limiting velocity in the universe; nothing can travel faster than light. His theory also took the speed of light to be constant, unaffected by the movement of its source and independent of all observers. Quasars, which are the most distant objects in the universe travel at speeds approaching 80% of the speed of light but nothing travels faster than the speed of light.
Could it be that the speed of light acts as a gate, a valve or a barrier between our universe and other universes? Perhaps a different time-space universe where matter, if it can still be called so, exists and is travelling at speeds higher than that of light? We cannot cross that barrier ourselves nor can any physical matter, but there is strong indications that there is some kind of existence on the other side.
A mention should be given here to some speculation concerning some new particles called "tachyons" which occur in some nuclear reactions. These particles are believed to travel faster than light. They can never travel at the speed of light, only faster. That also supports the idea of the speed of light being a barrier. In short "tachyons" behave in just the opposite way from matter, but as no one has actually observed a "tachyon", could the reason be because they exist in a different dimension of time-space?
When we examine the verses in the Quran that relate to this subject, not only do we find incredible information concerning the creation and existence of multiple universes, but also regarding the barriers that lie between them. All that 1400 years ago at a time when the size of the whole universe was estimated to be not more than a few thousand kilometres!
Multiple universes are mentioned in more than one verse in the Quran as in:
"Have you not seen how God has created seven skies (universes) one above the other?" 71:15
The barriers that exist between these universes are mentioned in the following verse:
"… if you can penetrate through the zones of the skies and the earth, then penetrate, you will not do so without authority." 55:33
The word "penetrate" implies the existence of some kind of barriers between the zones of the skies (universes).
Our universe, as we know it today, includes within it all the stars and galaxies that we have detected in the sky so far. If multiple universes exist, they lie outside and beyond all these galaxies. This too seems to be in harmony with the information given in the Quran:
"And we have decorated the lowest heaven (universe) with lanterns (stars)." 41:12
It is worth mentioning here the suggestion put forward by some interpreters concerning the boundaries that lie between the multiple universes and that are spoken of in the Quran. What they suggested is that the region beyond the Earth's atmosphere up till the moon forms the second universe, while the solar system constitutes the third universe and so on. They add that when man landed on the moon, he has actually moved into a higher universe. However, and if we quote the previous verse which clearly states that all the lanterns (stars) are to be found in the lowest universe, we can quickly dismiss this interpretation. If the lowest universe includes within it all the stars and galaxies that we know, then the next universe must lie outside the comprehension of mankind. If anything, this speaks much more favourably of the capacity of God's creation than if the different universes where all too tangible.